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UID:6a294db054962e985a4a910a9f580596
CATEGORIES:Séminaire du CREM, CREM
CREATED:20160509T152801
SUMMARY:Remembering the Jewish Past through Popular Song in Contemporary Tunisia, Ruth Davis (University Reader, Université de Cambridge)
LOCATION:Lesc – salle 308F (3e étage) - 21\, allée de l’Université\, Nanterre\, \, 9
 2000\, France
DESCRIPTION:<p>Through the medium of popular song, my lecture explores different ways i
 n which Tunisians have come to terms with the rupture caused by the mass ex
 odus of Jews following independence. It focuses on the new kind of popular 
 song <i>(ughniyya)</i> that was associated with the rise of commercial reco
 rding in the early twentieth century; traditional Islamic social taboos aga
 inst public music making meant that, until World War Two, its practitioners
  were primarily Jews. Characterised by simple strophic structures, earthy, 
 colloquial language, and the use of melodic modes and instruments from the 
 wider Mediterranean and Levant, the early <i>ughniyya</i> provided the foun
 dation for the future development of Tunisian popular song. In Jewish circl
 es, the tunes were set to sacred Hebrew texts and sung in a variety of reli
 gious and celebratory contexts. With the rise of the nationalist movement, 
 however, the cosmopolitan <i>ughniyya</i> was denigrated as decadent and co
 rrupt and, following the mass exodus of the Jews, it disappeared from mains
 tream musical life. Yet the songs continued to be sung by Tunisian diaspori
 c communities, providing a continuing link with the vibrant musical culture
  of the protectorate era.</p><p>Since the late 1980s, various Tunisian arti
 sts and intellectuals have attempted to revive and rehabilitate the popular
  songs of the protectorate era, considering them a vital component of Tunis
 ia’s cultural heritage. While some acknowledge and celebrate their former J
 ewish associations, others ignore or actively erase them, presenting the so
 ngs as timeless, anonymous rural folklore. The songs continue to be perform
 ed in both Arabic and Hebrew versions at the annual pilgrimage to the ‘Ghri
 ba’ synagogue on the island of Djerba, where Tunisian diasporic Jews reunit
 e with Tunisian Jews and Muslims in a nostalgic celebration of their shared
  Jewish-Arab past.</p><p><strong>Ruth F. Davis</strong> is Reader in Ethnom
 usicology and Fellow and Director of Studies in Music at Corpus Christi Col
 lege, University of Cambridge. She has published and broadcast extensively 
 on music of the Mediterranean, especially North Africa and the Levant, focu
 sing in recent years on music and nationalism, cultural memory, intellectua
 l history of ethnomusicology, and sacred and popular music of the modern Mi
 ddle East. Her book <i>Ma’luf: Reflections on the Arab Andalusian Music of 
 Tunisia</i> (Scarecrow Press, 2004) is the first substantial study in Engli
 sh on a national tradition of Arab-Andalusian music. More recently, her edi
 tion <i>Robert Lachmann, The ‘Oriental Music’ Broadcasts, 1936-1937: A Musi
 cal Ethnography of Mandatory Palestine, </i>with a 2-CD set of digitally re
 stored recordings (A-R Editions, 2013), was awarded an Association of Recor
 ded Sound Collections 2014 Award for Excellence, and her edited book <i>Mus
 ical Exodus: Al-Andalus and its Jewish Diasporas</i> was published by Rowma
 n & Littlefield in 2015. She currently chairs the International Council for
  Traditional Music Study Group ‘Mediterranean Music Studies’.</p>
DTSTAMP:20260429T083918
DTSTART;TZID=Europe/Paris:20160201T140000
DTEND;TZID=Europe/Paris:20160201T160000
SEQUENCE:0
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