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UID:df1c80a15ec82172ec58453e68134f9e
CATEGORIES:Séminaire du CREM
CREATED:20241007T141111
SUMMARY:Gendered Dependence: Non-Binary Notions of Sexuality in Indian Art and Performance, Ann David
LOCATION:Lesc – salle 308F (3e étage) - 21\, allée de l’Université\, Nanterre\, \, 9
 2000\, France
DESCRIPTION:Going beyond the usual concepts of dependency relationships located within 
 a post-colonial state, this new research project examines in greater depth 
 how Indian conceptions of the body (depicted in art, iconography and in per
 formance) have been impacted by a moral, religious Western perspective impo
 sed before, during and post-colonial rule. My recent focus on gay male danc
 er Ram Gopal, the subject of a recently published monograph (2024), investi
 gates a fascinating man who worked his way through a complex tangle of crit
 ical contemporary problems as a gay Asian male dancer in London and Europe 
 at a time when myriad and relevant cultural shifts were in progress. Tackli
 ng issues of gender and coloniality, the book is a critical beginning to th
 e new research.\nThe ‘moralising projects of colonial and post-colonial mod
 ernity’ as Davesh Soneji has termed them remain part of the ‘unfinished pas
 ts’ (2012: 3) of both the place and enactment of performative ritual and pe
 rformance in India, from the roles of the female temple dancers, the devada
 si, through to the itinerant folk dance and theatrical performers, and the 
 ‘third gender’ or transgender performers – the hirijas and kothis. In these
  cases, there is what I call a ‘double dependency’ that emerges firstly fro
 m the all-powerful colonial project and secondly, in the India that develop
 s in post-colonial times from the new, fervent nationalism that reinforces 
 in part, a Victorian morality and disgust for bodily performance, recreatin
 g the dance forms through a prism of purity and respectability. In complex 
 ways, these systems created cultures of dependency where aspects of inclusi
 on and exclusion were normative ways of behaviour.\nIn terms of contemporar
 y practice, a number of Indian dancers in India, in the UK and elsewhere ar
 e now attempting to re-inscribe and re-create artistic forms connected with
  traditional Indian forms of gender and sexuality (devadasis, hijras, etc.)
  in a radically different context, such as in performance research, in cros
 s-disciplinary theatrical productions, and in film and creative work. Inves
 tigating iconography that depicts certain original philosophic concepts of 
 a balance between male and female (ardhanarishvara), and particular stories
  of gender transformation in mythological depictions such as in the epic Ma
 habharata text as well as examples of deities worshipped by the trans commu
 nity (Bahuchara Mata) expose layered understandings of the spectrum of huma
 n sexuality. These developments will form part of the new investigation. In
  this project I investigate aspects of ‘asymmetrical relations of dependenc
 e’ (Hegewald, 2023:8) and issues of empowerment as well as erasures of memo
 ry brought about by nationalistic agendas.\nAnn R David, PhD, Professor of 
 Dance and Cultural Engagement, is Distinguished Professor Emeritus at the U
 niversity of Bonn, in the Institute of Oriental and Asian Studies. She has 
 recently been a Visiting Professor at King’s College, London in the Culture
 , Media and Creative Industries (CMCI) department, and holds an Emerita pro
 fessorial position at the University of Roehampton where she worked for 17 
 years, including 6 years as Head of the Dance Department. Her research and 
 teaching specialisms are dance anthropology (ritual, migration, diaspora, e
 mbodiment) and South Asian classical &amp; popular dance; her dance trainin
 g includes ballet, contemporary, folk, and the Indian classical styles of b
 haratanatyam and kathak. She has published widely on this work, as well as 
 on dance in Bollywood and on the ritual dances of Tibetan Buddhism and has 
 completed a monograph of Indian dancer Ram Gopal, (Bloomsbury). Ann has giv
 en public talks at the V&amp;A, the British Library, British Museum and Nat
 ional Portrait Gallery and been involved in post-show discussions at Asia H
 ouse, Nehru Centre, Sadler’s Wells, Southbank and the Bhavan, and has appea
 red on BBC radio and TV on several occasions. She is passionate about the n
 eed for the arts in education, works closely with policy makers, and is on 
 the board of several arts organisations. Her current interests are in creat
 ing cultures of (mutual) care in the arts that support an ecological dimens
 ion.\n \n
X-ALT-DESC;FMTTYPE=text/html:<p><img src="https://mail.lesc-cnrs.fr/images/vstoichita/Seminaire_AnnDavid
 _2025-ArdharishwaraBronze.jpg" width="350" height="543" alt="Seminaire AnnD
 avid 2025 ArdharishwaraBronze" style="margin-right: 10px; margin-bottom: 10
 px; float: left;" />Going beyond the usual concepts of dependency relations
 hips located within a post-colonial state, this new research project examin
 es in greater depth how Indian conceptions of the body (depicted in art, ic
 onography and in performance) have been impacted by a moral, religious West
 ern perspective imposed before, during and post-colonial rule. My recent fo
 cus on gay male dancer Ram Gopal, the subject of a recently published monog
 raph (2024), investigates a fascinating man who worked his way through a co
 mplex tangle of critical contemporary problems as a gay Asian male dancer i
 n London and Europe at a time when myriad and relevant cultural shifts were
  in progress. Tackling issues of gender and coloniality, the book is a crit
 ical beginning to the new research.</p><p>The ‘moralising projects of colon
 ial and post-colonial modernity’ as Davesh Soneji has termed them remain pa
 rt of the ‘unfinished pasts’ (2012: 3) of both the place and enactment of p
 erformative ritual and performance in India, from the roles of the female t
 emple dancers, the <em>devadasi</em>, through to the itinerant folk dance a
 nd theatrical performers, and the ‘third gender’ or transgender performers 
 – the <em>hirijas </em>and <em>kothis.</em> In these cases, there is what I
  call a ‘double dependency’ that emerges firstly from the all-powerful colo
 nial project and secondly, in the India that develops in post-colonial time
 s from the new, fervent nationalism that reinforces in part, a Victorian mo
 rality and disgust for bodily performance, recreating the dance forms throu
 gh a prism of purity and respectability. In complex ways, these systems cre
 ated cultures of dependency where aspects of inclusion and exclusion were n
 ormative ways of behaviour.</p><p>In terms of contemporary practice, a numb
 er of Indian dancers in India, in the UK and elsewhere are now attempting t
 o re-inscribe and re-create artistic forms connected with traditional India
 n forms of gender and sexuality (<em>devadasis, hijras</em>, etc.) in a rad
 ically different context, such as in performance research, in cross-discipl
 inary theatrical productions, and in film and creative work. Investigating 
 iconography that depicts certain original philosophic concepts of a balance
  between male and female (<em>ardhanarishvara</em>), and particular stories
  of gender transformation in mythological depictions such as in the epic <e
 m>Mahabharata</em> text as well as examples of deities worshipped by the tr
 ans community (<em>Bahuchara Mata</em>) expose layered understandings of th
 e spectrum of human sexuality. These developments will form part of the new
  investigation. In this project I investigate aspects of ‘asymmetrical rela
 tions of dependence’ (Hegewald, 2023:8) and issues of empowerment as well a
 s erasures of memory brought about by nationalistic agendas.</p><p><strong>
 Ann R David,</strong> PhD, Professor of Dance and Cultural Engagement, is D
 istinguished Professor Emeritus at the University of Bonn, in the Institute
  of Oriental and Asian Studies. She has recently been a Visiting Professor 
 at King’s College, London in the Culture, Media and Creative Industries (CM
 CI) department, and holds an Emerita professorial position at the Universit
 y of Roehampton where she worked for 17 years, including 6 years as Head of
  the Dance Department. Her research and teaching specialisms are dance anth
 ropology (ritual, migration, diaspora, embodiment) and South Asian classica
 l &amp; popular dance; her dance training includes ballet, contemporary, fo
 lk, and the Indian classical styles of bharatanatyam and kathak. She has pu
 blished widely on this work, as well as on dance in Bollywood and on the ri
 tual dances of Tibetan Buddhism and has completed a monograph of Indian dan
 cer Ram Gopal, (Bloomsbury). Ann has given public talks at the V&amp;A, the
  British Library, British Museum and National Portrait Gallery and been inv
 olved in post-show discussions at Asia House, Nehru Centre, Sadler’s Wells,
  Southbank and the Bhavan, and has appeared on BBC radio and TV on several 
 occasions. She is passionate about the need for the arts in education, work
 s closely with policy makers, and is on the board of several arts organisat
 ions. Her current interests are in creating cultures of (mutual) care in th
 e arts that support an ecological dimension.</p><p>&nbsp;</p>
DTSTAMP:20260429T083702
DTSTART;TZID=Europe/Paris:20250203T101500
DTEND;TZID=Europe/Paris:20250203T121500
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