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UID:273bc4219ddab19503fd803dad0c3320
CATEGORIES:L'échangeur
CREATED:20251009T102659
SUMMARY:Reframing the Neolithic, Trévor Watkins, professeur émérite à l’Université d’Édimbourg
LOCATION:MSH Mondes (bât. Ginouvès)\, salle 1 (rez-de-jardin) - 21 allée de l'univer
 sité\, Nanterre\, \, 92000\, 
DESCRIPTION:Avec Trévor Watkins, professeur émérite à l’Université d’Édimbourg.\nIf we 
 are to advance our understanding of prehistory we need to fit our archaeolo
 gical knowledge into an understandingof the (cultural) evolutionary process
 . That was what I was attempting with my recent book, Becoming Neolithic, w
 hose synthesis was framed in the context of cultural niche construction the
 ory. Writing prehistory is very different from the writing of history. As 2
 025 is the centenary of Gordon Childe’s first major publication, and of the
  Abercromby Chair of Archaeology at the University of Edinburgh, to which h
 e was appointed, it is appropriate to start by discussing how he reframed t
 he writing of prehistory, and how popular and influential were his books an
 d ideas (in particular, the Neolithic and urban revolutions. In the 1960s A
 merican archaeologist-anthropologists Lewis Binford and Kent Flannery and t
 heir colleagues (under the banner of “processualist” archaeology) attempted
  to update the writing of prehistory within the contemporary framework of e
 volution and eco-systems theory. Since then, evolutionary theory has been f
 urther transformed (the extended evolutionary synthesis) including the deve
 lopment of new fields, like (cultural) niche construction theory. At the sa
 me time systems theory has grown with new theoretical work on complexity an
 d complex adaptive systems theory. These theoretical advances are challengi
 ng archaeologists, both researchers, and teachers, and students. \n
X-ALT-DESC;FMTTYPE=text/html:<p><img src="https://mail.lesc-cnrs.fr/images/Actu_2025/echangeur.png" widt
 h="211" height="300" alt="echangeur" style="margin-right: 10px; margin-bott
 om: 10px; float: left;" />Avec Trévor Watkins, professeur émérite à l’Unive
 rsité d’Édimbourg.</p><p>If we are to advance our understanding of prehisto
 ry we need to fit our archaeological knowledge into an understandingof the 
 (cultural) evolutionary process. That was what I was attempting with my rec
 ent book,&nbsp;<em>Becoming Neolithic</em>, whose synthesis was framed in t
 he context of cultural niche construction theory. Writing prehistory is ver
 y different from the writing of history. As 2025 is the centenary of Gordon
  Childe’s first major publication, and of the Abercromby Chair of Archaeolo
 gy at the University of Edinburgh, to which he was appointed, it is appropr
 iate to start by discussing how he reframed the writing of prehistory, and 
 how popular and influential were his books and ideas (in particular, the Ne
 olithic and urban revolutions. In the 1960s American archaeologist-anthropo
 logists Lewis Binford and Kent Flannery and their colleagues (under the ban
 ner of “processualist” archaeology) attempted to update the writing of preh
 istory within the contemporary framework of evolution and eco-systems theor
 y. Since then, evolutionary theory has been further transformed (the extend
 ed evolutionary synthesis) including the development of new fields, like (c
 ultural) niche construction theory. At the same time systems theory has gro
 wn with new theoretical work on complexity and complex adaptive systems the
 ory. These theoretical advances are challenging archaeologists, both resear
 chers, and teachers, and students.&nbsp;</p>
DTSTAMP:20260531T121050
DTSTART;TZID=Europe/Paris:20251105T123000
DTEND;TZID=Europe/Paris:20251105T140000
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